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Why People Join Terrorist Groups in Kuwait: A Qualitative Examination
Author(s) -
Scull Nicholas C.,
Alkhadher Othman,
Alawadi Salman
Publication year - 2020
Publication title -
political psychology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 2.419
H-Index - 95
eISSN - 1467-9221
pISSN - 0162-895X
DOI - 10.1111/pops.12622
Subject(s) - islam , terrorism , social identity theory , feeling , identity (music) , socioeconomic status , qualitative research , sociology , criminology , social psychology , interpretative phenomenological analysis , prison , psychology , gender studies , social group , political science , law , social science , population , philosophy , physics , demography , theology , acoustics
Qualitative interviews were conducted with nine members of the Islamic State of Iraq and Syria (ISIS) and Al‐Qaeda currently incarcerated in Kuwait's Central Prison. The semistructured interviews attempted to understand psychosocial factors in Kuwait that contributed to their decision to join extremist organizations. Interviews were analyzed using Interpretive Phenomenological Analysis (IPA) and the emergent themes identified the following core themes explaining their involvement: (1) religious identity development; (2) personal connections; (3) propaganda; (4) defense of Islam; and (5) social marginalization. Participants described a process whereby their religion became a central part of their personal identity. As their religious identity developed, they became involved in Islamic organizations where they met people involved with ISIS or Al‐Qaeda. These social connections exposed them to jihadi propaganda which, in addition to increased military conflict in the Middle East, crystallized their beliefs that Islam is under attack, and they were religiously obligated to defend it. The results also identified societal factors that increased the probability of engaging in terrorism including relatively low levels of education, coming from low socioeconomic groups in Kuwait, and feeling socially marginalized by broader Kuwaiti society.

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