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Kant's Argument that Existence is not a Determination
Author(s) -
Stang Nicholas F.
Publication year - 2015
Publication title -
philosophy and phenomenological research
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 1.7
H-Index - 39
eISSN - 1933-1592
pISSN - 0031-8205
DOI - 10.1111/phpr.12227
Subject(s) - philosophy , argument (complex analysis) , epistemology , metaphysics , ontological argument , virtue , existence of god , philosophy of mind , philosophy of religion , theism , biochemistry , chemistry
In this paper, I examine Kant's famous objection to the ontological argument: existence is not a determination. Previous commentators have not adequately explained what this claim means, how it undermines the ontological argument, or how Kant argues for it. I argue that the claim that existence is not a determination means that it is not possible for there to be non‐existent objects; necessarily, there are only existent objects. I argue further that Kant's target is not merely ontological arguments as such but the larger ‘ontotheist’ metaphysics they presuppose: the view that God necessarily exists in virtue of his essence being contained in, or logically entailed by, his essence. I show that the ontotheist explanation of divine necessity requires the assumption that existence is a determination, and I show that Descartes and Leibniz are implicitly committed to this in their published versions of the ontological argument. I consider the philosophical motivations for the claim that existence is a determination and then I examine Kant's arguments in the Critique of Pure Reason against it.