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Li (Ritual) in Early Confucianism
Author(s) -
Radice Thomas
Publication year - 2017
Publication title -
philosophy compass
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.973
H-Index - 25
ISSN - 1747-9991
DOI - 10.1111/phc3.12463
Subject(s) - reverence , etiquette , key (lock) , phenomenon , politics , neo confucianism , philosophy , aesthetics , function (biology) , epistemology , literature , sociology , political science , art , law , linguistics , ecology , evolutionary biology , biology
Li 禮 (translated variously as “ritual”, “etiquette”, or “propriety”) plays a central role in early Confucianism, but its complexity is not always fully understood. At first glance, it may seem as if li behaviors are merely attempts to promote conservative practices from the idealized Chinese past. However, by examining the nature and function of li , as described the Analects ( Lunyu 論語) and the Xunzi 荀子 (two key texts in the early Confucian tradition), it becomes overwhelmingly apparent that li is a much more complicated phenomenon. Li actually plays key roles within the interconnected fields of Confucian ethics, religion, and politics and often adds aesthetic elements to these areas of thought. As such, it is as much a source of Confucian innovation as it is a tool for promoting reverence for the past.

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