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Hegel, Recognition, and Same‐Sex Marriage
Author(s) -
Kain Philip J.
Publication year - 2015
Publication title -
journal of social philosophy
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.353
H-Index - 31
eISSN - 1467-9833
pISSN - 0047-2786
DOI - 10.1111/josp.12097
Subject(s) - citation , hegelianism , sociology , library science , computer science , philosophy , epistemology
To understand Hegel’s concept of Sittlichkeit (ethical life) and the role that love and marriage play in it, we must understand his concept of recognition. It is a mistake, however, to think as some do that mutual recognition between equals is sufficient for Sittlichkeit. Rather, for Hegel, the more significant and powerful the recognizer, the more real the recognized. Ultimately recognition must come from spirit (Geist). Understanding this will allow us to see, despite Hegel, that he can capture, better than other theorists, many of the central concerns of contemporary same-sex marriage proponents and help provide them a philosophical underpinning. I. Hegel distinguishes between Moralität and Sittlichkeit.1 Moralität, in Hegel’s view, begins with Socrates and reaches its high point in Kant. Moralität is rational

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