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“Mostly we are White and Alone”: Identity, Anxiety and the Past in Some White Z imbabwean Memoirs[Note 1. I would like to thank Jane Carey, Andrew Cohen, ...]
Author(s) -
Law Kate
Publication year - 2016
Publication title -
journal of historical sociology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.186
H-Index - 26
eISSN - 1467-6443
pISSN - 0952-1909
DOI - 10.1111/johs.12090
Subject(s) - memoir , white (mutation) , identity (music) , narrative , interpretation (philosophy) , diaspora , colonialism , literature , history , sociology , gender studies , psychoanalysis , art , aesthetics , philosophy , psychology , archaeology , biology , linguistics , biochemistry , gene
Using the space created by the land invasions, over the last ten years or so there has been a proliferation of exile memoirs written by white Z imbabweans living in the diaspora, which foreground colonial nostalgia and postcolonial anxiety. This article profiles elements of this latest wave of “white (female) writing”, arguing that writers such as A lexandra F uller construct their own personal narratives based on an extremely teleological and narrow interpretation of the history of Z imbabwe. It is argued that memoirs are used as a mechanism to uphold an idealised (i.e. powerful) white identity, because whites' current “destabilised” identity has resulted in them clinging to a seemingly utopian version of both what it meant to be white and the past. The article also examines some aspects of whiteness studies, utilising P eter M c L aren's framework to argue that these memoirs are beset by a whiteness of social amnesia.

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