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Refutation and the appropriation of truth in psychoanalysis
Author(s) -
Oatley Keith
Publication year - 1982
Publication title -
british journal of medical psychology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 1.102
H-Index - 62
eISSN - 2044-8341
pISSN - 0007-1129
DOI - 10.1111/j.2044-8341.1982.tb01475.x
Subject(s) - psychoanalytic theory , value (mathematics) , epistemology , appropriation , psychoanalysis , philosophy of science , psychology , scientific theory , sociology , philosophy , computer science , machine learning
It is important in psychoanalysis to retain Popper's emphasis on theories that can be mistaken, and which therefore can be improved. This idea about the value of mistakes should not be rejected, as Will has done in his recent article. The main problem about the status of psychoanalysis is not, as Will argues, to understand science in such a way that psychoanalytic theories will be seen to be scientific. A prior question is whether the implicit personal theories of clients in therapy, the practical theories by which they live, can be effectively tested and improved in the psychoanalytic setting. The value of bringing to bear ideas from the philosophy and sociology of science is that they provide us with metaphors for the growth and change of theories in general. So if the psychoanalytic session has value, it is as a setting in which we can learn from mistakes, just as the experiment is a setting in which theories of natural science can be improved by refutations. Therapists' theories describe the implicit personal theories of their clients, rather as metatheories in the philosophy and sociology of science describe theories in physics and other sciences. Making these distinctions allows the question of the status of psychoanalytic theory and practice to be seen more clearly.

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