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The Sources and Resources of Our Indigenous Theology
Author(s) -
Cebrián Dina Ludeña
Publication year - 2010
Publication title -
the ecumenical review
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.104
H-Index - 7
eISSN - 1758-6623
pISSN - 0013-0796
DOI - 10.1111/j.1758-6623.2010.00076.x
Subject(s) - oppression , resistance (ecology) , indigenous , honesty , environmental ethics , ideology , economic justice , sociology , injustice , creatures , witness , dream , aesthetics , narrative , gender studies , law , history , political science , philosophy , politics , psychology , ecology , archaeology , neuroscience , natural (archaeology) , biology , linguistics
In this article I describe the sources of my indigenous theology out of my own experiences, my worldview, and as a woman. In the first part, I mention our struggles of resistance as the source from which we draw our strength and hopes to resist oppression and dream of a different society, as our ancestors dreamed and acted. I then speak of our living for the day as an act of ideological resistance. It is possible that many readers do not yet understand it, but this involves a worldview different from that of Western capitalism. Some communities in the Amazon still practise this other worldview and take it as their guide. They live day by day, concerned not for the morrow but for the present day; they attempt to live a life of quality, justice and honesty, as if it were the last day of their lives. The source from which our theological enterprise springs is also our wise men and women, who still survive in our communities. They are the guardians of our ancestral wisdom on life, the cosmos and our relations with the created world and its creatures. Moreover, our lifestyle is based on caring for and protecting Pachamama as one of the joint creators with God, who offers us life and enables us to live in the world as brothers and sisters, because we come into being in Pachamama and return to her.