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Australian alternative spiritualities and a feeling for land
Author(s) -
Muir Stewart
Publication year - 2011
Publication title -
the australian journal of anthropology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.245
H-Index - 25
eISSN - 1757-6547
pISSN - 1035-8811
DOI - 10.1111/j.1757-6547.2011.00151.x
Subject(s) - spiritualities , feeling , value (mathematics) , environmental ethics , aesthetics , sociology , spirituality , intrinsic value (animal ethics) , natural (archaeology) , social psychology , epistemology , psychology , history , philosophy , archaeology , computer science , alternative medicine , pathology , machine learning , medicine
For many Australian practitioners of alternative spiritualities, ‘nature’ and the non‐human environment are alive with significance: they embody a universal divine ‘spirit’ that is both independent of, and continuous with, individual subjects. Particular locations within nature also have special value as a font of powerful personal feelings and as a kind of natural resource of spiritual energy. Moreover, the effect of specifically Australian landscapes is frequently understood by reference to a place’s Aboriginal history or ‘spirit’, with recognition of such places both celebrating and laying claim to the land. However, having a feeling for land is not straightforward. Although Aboriginal people often served as a synonym for the land itself and thus were considered intrinsic to much of the land’s spiritual and personal value, their prior claims to its ownership also sometimes upset non‐Aboriginal feelings of love for the land.