The Social Ethic of Religiously Unaffiliated Spirituality

Today a growing percentage of Westerners are engaged in highly subjective, non‐religiously affiliated forms of spiritual seeking. Since its early beginnings in the 1970s, New Age movement, non‐institutionally mediated forms of spirituality, moved well beyond a restricted esoteric framework into the cultural mainstream. Here, they are more broadly supported and intensified by a robust cultural ethic of individualism and religious antiauthoritarianism. Despite clear indications that this type of spirituality is a religious adaptation or innovation to the ineluctable force of late modernity, many scholars and cultural observers continue to represent it as a weak, socially insignificant form of religious expression that is contributing to a crisis of civic engagement and community mindedness through its over‐emphasis on the self and its experiences. Claims that non‐institutional, non‐dogmatic forms of religiosity promote narcissism and social alienation are scattered throughout the social scientific literature. Yet, little empirical data support these contentions. Building on studies that demonstrate a positive correlation between individualism and civic engagement, this article suggests that future research may well discover that religiously unaffiliated spirituality is in fact a socially engaged religious expression.