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Durkheim on Religion and Moral Community in Modernity *
Author(s) -
Tole Lise Ann
Publication year - 1993
Publication title -
sociological inquiry
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.446
H-Index - 51
eISSN - 1475-682X
pISSN - 0038-0245
DOI - 10.1111/j.1475-682x.1993.tb00199.x
Subject(s) - sociology , modernity , epistemology , emancipation , individuation , meaning (existential) , cult , humanity , context (archaeology) , social order , ethos , contemporary society , order (exchange) , environmental ethics , social science , law , philosophy , psychoanalysis , politics , political science , psychology , economics , biology , paleontology , finance
Durkheim's theory of religion is approached from the perspective of his lifelong concern with the question of meaning and moral order in modern society. This emphasis naturally leads to a consideration of wider themes informing Durkheim's sociology of religion than are usually found in analyses focusing exclusively on his treatment of primitive religion in The Elementary Forms of Religious Life (1964). Durkheim sees as the distinguishing feature of modernity the progressive emancipation of the individual from traditional sources of influence. The evolution toward greater individuation, culminating in the “cult of the individual” or “religion of humanity,” is set by Durkheim within the context of the role of collective ideals in promoting social change and in the maintenance of moral order. Religion, the major symbolic expression of societal wide ideals, is identified as the key variable which enables Durkheim to reconcile the competing demands of individuals for freedom with the interests of society in collective welfare.