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Las Casas and His Amerindian Nurse: Tropes of Lactation in the French Colonial Imaginary ( c .1770–1815)
Author(s) -
Sperling Jutta Gisela
Publication year - 2011
Publication title -
gender and history
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.153
H-Index - 30
eISSN - 1468-0424
pISSN - 0953-5233
DOI - 10.1111/j.1468-0424.2010.01621.x
Subject(s) - colonialism , context (archaeology) , painting , prison , history , white (mutation) , legend , the imaginary , enlightenment , literature , art , art history , sociology , psychoanalysis , philosophy , theology , archaeology , psychology , biochemistry , chemistry , gene
This article investigates Marmontel's reworking of the ancient legend of Pero and Cimone in his bestselling novel Les Incas (1777). According to an anecdote in Valerius Maximus's Memorable Doings and Sayings ( c .30 CE), Pero saves her father, condemned to death by starvation, by breastfeeding him in prison. In Les Incas , it is Bartolomé de las Casas who is being cured from a fatal illness through the milk of an Amerindian princess. Jean‐Michel Moreau the Younger illustrated this lactation scene in the first edition of Marmontel's novel; his engraving inspired Louis Hersent to render the topic in oil three decades later. My article explores the ways in which French Enlightenment writers and artists employed lactation imagery to propose a utopian reform of colonial relations – the voluntary offering of America's riches to benevolent white patriarchs – at a time when the nature of government authority, paternity, maternity, race and kinship were being redefined. In 1808, Hersent's painting of ‘Las Casas Cured by Savages’ appears curiously anachronistic in the context of contemporary novels and paintings that portray colonial relationships as inundated by death and bloodshed. In Chateaubriand's Atala (1801), lactation imagery is employed to signify white men's necrophilic desire, genocide and loss.