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ALBERT, AQUINAS, AND DIONYSIUS
Author(s) -
BURRELL DAVID,
MOULIN ISABELLE
Publication year - 2008
Publication title -
modern theology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.144
H-Index - 19
eISSN - 1468-0025
pISSN - 0266-7177
DOI - 10.1111/j.1468-0025.2008.00490.x
Subject(s) - philosophy , praise , metaphysics , creatures , relation (database) , epistemology , theology , literature , art , natural (archaeology) , history , archaeology , database , computer science
Beyond the usual distinction between East and West, Albert the Great and Thomas Aquinas stand not only as commentators, but also appear to be close readers, of Dionysius' works. While Albert's own metaphysics of the Good tends to underline the diffusive dimension of the Good in a creation conceived of as an emanation, Thomas uses Dionysius to elaborate his notion of God as a free creator and to define His unique relation to creatures. If Albert's own via negativa is closer to Dionysius than one might have expected, it nonetheless stands within the same scope as Thomas' conception of proximity to God, as they both borrow the Dionysian exitus/reditus pattern to offer a divinization process of salvation through peace and praise.