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AFTER CHALCEDON: THE ONENESS OF CHRIST AND THE DYOTHELITE MEDIATION OF HIS THEANDRIC UNITY
Author(s) -
RICHES AARON
Publication year - 2008
Publication title -
modern theology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.144
H-Index - 19
eISSN - 1468-0025
pISSN - 0266-7177
DOI - 10.1111/j.1468-0025.2007.00442.x
Subject(s) - philosophy , doctrine , humanity , divinity , prayer , mediation , theology , personhood , epistemology , law , political science
This article explores the differentiated unity of divinity and humanity in Christ through the dyothelitism of Maximus the Confessor and Constantinople III (680–681). The essay argues that the dyothelite doctrine makes concrete the communicatio idiomatum of difference in the unity of the Son's theandric prayer. Further, it suggests dyothelitism is the condition of the possibility of ecclesial participation in the unity of the Son's personhood, and therefore the means by which Christ continues his presence and work of salvation in the Church, which is his body.