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Religious Cultural Hybridity in Chudosik (Ancestor Memorial Service/Ceremony) in Korean Protestantism
Author(s) -
JANG HUNG CHULL
Publication year - 2007
Publication title -
journal of religious history
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.117
H-Index - 13
eISSN - 1467-9809
pISSN - 0022-4227
DOI - 10.1111/j.1467-9809.2007.00690.x
Subject(s) - protestantism , hybridity , ceremony , ethnography , sociology , anabaptists , embodied cognition , context (archaeology) , habitus , religious studies , gender studies , anthropology , history , theology , philosophy , epistemology , archaeology
This article attempts to examine Chudosik in Korean Protestantism. The distinctive characteristics of Chudosik can be understood in terms of regarding religion as cultural practices. If so, Chudosik can be seen as a religious practice in everyday life of Korean Protestants. By conducting an ethnographic fieldwork in Seokkyo Korean Methodist church, I conceptualise five practical characteristics of Chudosik : indigenous, transformational, spiritual, pragmatic, and compounded. These characteristics show how the religious practices of Seokkyo congregation members keep both traditional socio‐cultural values and the features of Christian service in order to satisfy their demand, and how they transform their religious practices. In this sense, Chudosik represents the cultural hybridity of Korean Protestantism. It is also a spontaneous output of the Korean Protestants’ cultural habitus and the Korean context. Furthermore, in regard to Chudosik , it is also possible to say that Protestantism is re‐embodied onto Korean culture.