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NATURALIZING CHRISTIAN ETHICS: A Critique of Charles Taylor's A Secular Age
Author(s) -
Hart William David
Publication year - 2012
Publication title -
journal of religious ethics
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.306
H-Index - 20
eISSN - 1467-9795
pISSN - 0384-9694
DOI - 10.1111/j.1467-9795.2011.00513.x
Subject(s) - transcendence (philosophy) , philosophy , epistemology , naturalism , christianity , modernity , nihilism , power (physics) , theology , physics , quantum mechanics
This essay critically engages the concept of transcendence in Charles Taylor's A Secular Age . I explore his definition of transcendence, its role in holding a modernity‐inspired nihilism at bay, and how it is crucial to the Christian antihumanist argument that he makes. In the process, I show how the critical power of this analysis depends heavily and paradoxically on the Nietzschean antihumanism that he otherwise rejects. Through an account of what I describe as naturalistic Christianity, I argue that transcendence need not be construed as supernatural, that all of the resources necessary for a meaningful life are immanent in the natural process, which includes the semiotic capacities of Homo sapiens. Finally, I triangulate Taylor's supernatural account of transcendence, naturalistic Christianity, and Dreyfus and Kelly's physis‐based account of “going beyond” our normal normality in All Things Shining: Reading the Western Classics for Meaning in a Secular Age.