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KIERKEGAARD'S “NEW ARGUMENT” FOR IMMORTALITY
Author(s) -
Marks Tamara Monet
Publication year - 2010
Publication title -
journal of religious ethics
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.306
H-Index - 20
eISSN - 1467-9795
pISSN - 0384-9694
DOI - 10.1111/j.1467-9795.2009.00417.x
Subject(s) - immortality , afterlife , philosophy , eternity , existentialism , argument (complex analysis) , context (archaeology) , epistemology , reading (process) , literature , theology , history , art , linguistics , medicine , archaeology
This essay examines texts from Kierkegaard's signed and pseudonymous authorship on immortality and the resurrection, challenging the received opinion that Kierkegaard's account of eternal life merely connotes a temporal, existential modality of experience as a present eternity. Kierkegaard's thoughts on immortality are more complicated than this reading allows. I demonstrate that Kierkegaard's ideas on the afterlife emerge out of a context in which the topic had been vigorously debated in both Germany and Denmark for more than a decade. In responding to these debates, Kierkegaard establishes a “new argument” for immortality that stands as a robust account of the Christian resurrection and highlights the power of a personal God at the center of life, death, and post‐mortem existence.