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Religion and Politics in Western and Islamic Political Thought: A Clash of Epistemologies?
Author(s) -
BLACK ANTONY
Publication year - 2010
Publication title -
the political quarterly
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.373
H-Index - 37
eISSN - 1467-923X
pISSN - 0032-3179
DOI - 10.1111/j.1467-923x.2009.02065.x
Subject(s) - politics , eleventh , revelation , islam , protestantism , religious studies , christianity , sociology , history , philosophy , political science , law , theology , physics , acoustics
Early Christianity viewed religion and politics as largely separate; early Islam viewed them as largely concurrent. But from the eighth to the eleventh centuries each modified their original position, so that they almost converged. However, they subsequently diverged again. This was because, in the West, political thought became secularised following the eleventh‐century papal reform movement and then the Protestant Reformation. Muslim thinkers, on the other hand, beginning with al‐Mawardi (974–1058), sought to restore the subsumption of politics into religion, notably during the sixteenth‐century Shi'ite revolution in Iran. While today the West views religion and politics as largely separate categories, Muslims see them as necessarily intertwined; attempts to separate them have so far largely failed. Hence Muslim political thought is based primarily on revelation (interpreted in various ways), while Western political thought is based on philosophy.