Premium
Cottage economy or collective farm? E nglish socialism and agriculture between M errie E ngland and the F ive‐ Y ear P lan
Author(s) -
Taunton Matthew
Publication year - 2011
Publication title -
critical quarterly
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.111
H-Index - 17
eISSN - 1467-8705
pISSN - 0011-1562
DOI - 10.1111/j.1467-8705.2011.02002.x
Subject(s) - peasant , socialism , empire , economy , agriculture , economic history , sociology , history , economics , political science , law , politics , communism , archaeology
The cottage economy and the collective farm are two alternative models of socialist agriculture that relate broadly to the traditions of R omantic and utilitarian socialism and embody diametrically opposed attitudes to food and its production. In the decades following the R ussian R evolution of 1917 – at a time when collectivised agriculture was being implemented on a previously unimaginable scale, with disastrous consequences – the case for such a model was made enthusiastically by B ritish S talinists such as George Bernard Shaw, Jean Beauchamp, Margaret Cole, and Sidney and Beatrice Webb. This fed into a wider shift in B ritish society where responsibility for securing the food supply was increasingly seen as a function of the state rather than the market. During the inter‐war decades the centre of gravity for B ritish socialists’ thinking about food production shifted from the cottage economy to the collective farm. Yet there were those – like Chesterton, Belloc, Orwell and Muggeridge, as well as the emerging thinkers of the organic movement like Louise Howard and G. T. Wrench – who in various ways held on to the cottage economy ideal and the peasant smallholder as a bulwark against the vast, industrialised mega‐farms of the S oviet E mpire. They were often seen not as socialists but as cranks. This paper explores the debates around this issue and considers their continuing relevance to our own thinking about the ways food is produced.