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Antecedents of Contemporary Witchcraft in the Middle Ages
Author(s) -
Tucker Elizabeth
Publication year - 1980
Publication title -
the journal of popular culture
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.238
H-Index - 24
eISSN - 1540-5931
pISSN - 0022-3840
DOI - 10.1111/j.0022-3840.1980.1401_70.x
Subject(s) - witch , magic (telescope) , distrust , popularity , surprise , white (mutation) , middle ages , history , newspaper , skepticism , religious studies , literature , art , sociology , psychology , philosophy , theology , law , ancient history , media studies , political science , social psychology , ecology , biochemistry , chemistry , physics , quantum mechanics , gene , biology
Present interest in the occult can be seen i n the proliferation of horoscopes included in newspapers, in the incredible business of the palm reader, and i n the tremendous popularity of books like the Exorcist or Rosemary's Baby. I n such interest, the witch has always held a special place, and it should come as no surprise that witches frequently are female. As Elizabeth Tuckerpoints out i n her essay, the practice of herbal “magic” was often the task of so‐called “wise women” in the Middle Ages, who specialized in “white witchcraft,” the cure o f disease with herbal mixtures. Such “white witchcraft,” however, was not favorably looked upon by the Church fathers; one wonders i f the distrust of female practitioners of “magic” had more to do with the fact that they were women who did not, for one reason or another, fit into society. The belief in the dual nature of the witch should not be overlooked; if the witch healed, she could also destroy. That duality remains today i n the instructions for witchcraft in such works as Paul Huson's Mastering Witchcraft.