Toward a Eucharistic Missiology

The Orthodox churches were drawn into contemporary missiological discussions primarily through the modern ecumenical movement. Since there are fundamental differences of approach between the E ast and the W est on this matter, particularly because the W estern concept and method of mission is perceived to be still carrying, rather imperceptibly, the old imperial‐colonial baggage, the Orthodox are always ill at ease in these discussions dominated by the W estern Protestant churches. The Orthodox theologians have, however, made huge efforts within the framework of the W orld C ouncil of C hurches to enunciate their vision of the missionary nature of the church from patristic and liturgical perspectives. This article pleads for a shifting of paradigm from an anthropocentric and possessive mode of mission to non‐possessive hospitality, eucharistic (thanksgiving) intercessory care for creation, and self‐giving inner pilgrimage to the source of light that enlightens all. Mission as gift and not simply as task would be essential for the shaping of a new human civilization. What is needed is a change of human civilizational paradigm and not simply some aspects of the conventional C hristian mission models. In A sia, we had the Buddhist mission before C hrist and the E ast S yrian C hristian mission in the first millennium, which gave us some alternate models of doing peaceful and non‐acquisitive mission.