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Saudi Arabia's Wahhabism and Nationalism: The Evolution of Wataniyya into Qawmiyya
Author(s) -
Hitman Gadi
Publication year - 2018
Publication title -
digest of middle east studies
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.225
H-Index - 10
eISSN - 1949-3606
pISSN - 1060-4367
DOI - 10.1111/dome.12131
Subject(s) - nationalism , creed , islam , independence (probability theory) , democracy , state (computer science) , political science , politics , middle east , religious studies , ancient history , gender studies , meaning (existential) , political economy , history , sociology , law , theology , philosophy , statistics , mathematics , epistemology , algorithm , computer science
For many scholars, the Arab Spring was actually an Islamic Winter, especially when ISIS rose up in Iraq and Syria, and the Muslim Brotherhood won democratic elections in Egypt and took control over the state. But in other unshaken regions in the Middle East, like Saudi Arabia and the GCC states, the Arab Spring or the Islamic Winter led to something different, which I will call “rethinking nationalism.” This article asserts that since Saudi Arabia's independence in 1932, the royal family has succeeded in forming Wahhabi nationalism, meaning that despite the fact that all Saudi civilians enjoy Saudi citizenship, only those who ascribe to the Wahhabism creed can be part of the nation in terms of political participation and policy decision‐making. Although some steps in affirmative action have been taken in recent years — also as a Saudi response to the Arab Spring — toward women and the Shi'a minority, these groups or sectors still are not perceived by the royal family as part of the nation, and probably not as equal citizens, for religious reasons that over the years have distinguished between real Saudi nationalist groups and Saudi civilians.