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Post‐Secularism, Secular Theology, and the Names of the Real
Author(s) -
Crockett Clayton
Publication year - 2015
Publication title -
dialog
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.114
H-Index - 5
eISSN - 1540-6385
pISSN - 0012-2033
DOI - 10.1111/dial.12204
Subject(s) - secularism , ideology , politics , secular state , secular education , religious studies , philosophy , political theology , sociology , epistemology , theology , law , political science
This article disputes the common view of religious and secular as oppositional terms. Our contemporary world is post‐secularist, because secularism is a modern ideology that imagines a strict separation of the religious and the political, where religion becomes a purely private affair. This situation is compromised by the “return” of religion in political terms. Constructively, following Jacques Lacan, we can say that secular theology concerns the Real; and with François Laruelle, we can think about a non‐theology that complements what he calls non‐philosophy. Finally, I speculate on three names of the Real: energy, capital, and nomos .