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Luther's Radical Conception of Faith: God, Christ, and Personhood in a Post‐Metaphysical Age
Author(s) -
Hansen Guillermo
Publication year - 2013
Publication title -
dialog
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.114
H-Index - 5
eISSN - 1540-6385
pISSN - 0012-2033
DOI - 10.1111/dial.12046
Subject(s) - faith , philosophy , existentialism , id, ego and super ego , personhood , consciousness , metaphysics , subjectivity , self , collective unconscious , psychoanalysis , epistemology , theology , sociology , psychology
Luther's exposition of Paul's letter to the Galatians offers a premier window into a deconstruction of the tandem God, ego and symbolic order of the law by proposing a radical “technology of the self,” a new understanding of what it means to be a person in light of God's own becoming in the flesh—a new subjective perspective. This places the event of belief as a displacement of a socially and ecclesiastically constructed ego‐consciousness and the emergence of a new (social) center of subjectivity—Christ consciousness, that is, faith. For Luther the “person” emerges as a radical break with the self‐referentiality of the ego and through the perspectival assimilation of God's own subjective experience in the flesh.