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Lynn White Jr. and the greening‐of‐religion hypothesis
Author(s) -
Taylor Bron,
Wieren Gretel,
Zaleha Bernard Daley
Publication year - 2016
Publication title -
conservation biology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 2.2
H-Index - 222
eISSN - 1523-1739
pISSN - 0888-8892
DOI - 10.1111/cobi.12735
Subject(s) - anthropocentrism , environmental ethics , indigenous , white (mutation) , christianity , agency (philosophy) , argument (complex analysis) , value (mathematics) , natural (archaeology) , sociology , political science , social science , geography , ecology , religious studies , philosophy , biochemistry , chemistry , archaeology , machine learning , biology , computer science , gene
Lynn White Jr.’s “The Historical Roots of Our Ecologic Crisis,” which was published in Science in 1967, has played a critical role in precipitating interdisciplinary environmental studies. Although White advances a multifaceted argument, most respondents focus on his claim that the Judeo‐Christian tradition, especially Christianity, has promoted anthropocentric attitudes and environmentally destructive behaviors. Decades later, some scholars argue contrarily that Christianity in particular and the world's predominant religions in general are becoming more environmentally friendly, known as the greening‐of‐religion hypothesis. To test these claims, we conducted a comprehensive review of over 700 articles—historical, qualitative, and quantitative—that are pertinent to them. Although definitive conclusions are difficult, we identified many themes and dynamics that hinder environmental understanding and mobilization, including conservative theological orientations and beliefs about the role of divine agency in preventing or promoting natural events, whether the religion is an Abrahamic tradition or originated in Asia. On balance, we found the thrust of White's thesis is supported, whereas the greening‐of‐religion hypothesis is not. We also found that indigenous traditions often foster proenvironmental perceptions. This finding suggests that indigenous traditions may be more likely to be proenvironmental than other religious systems and that some nature‐based cosmologies and value systems function similarly. Although we conclude White's thesis and subsequent claims are largely born out, additional research is needed to better understand under what circumstances and communication strategies religious or other individuals and groups may be more effectively mobilized to respond to contemporary environmental challenges.

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