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Against the impairment argument: A reply to Hendricks
Author(s) -
Räsänen Joona
Publication year - 2020
Publication title -
bioethics
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.494
H-Index - 55
eISSN - 1467-8519
pISSN - 0269-9702
DOI - 10.1111/bioe.12720
Subject(s) - argument (complex analysis) , fetus , abortion , immorality , premise , philosophy , metaphysics , psychology , medicine , morality , pregnancy , epistemology , biology , genetics
In an article of this journal, Perry Hendricks makes a novel argument for the immorality of abortion. According to his impairment argument, abortion is immoral because: (a) it is wrong to impair a fetus to the nth degree, such as causing the fetus to have fetal alcohol syndrome (FAS); (b) it is wrong to impair a fetus to the n +1 degree (to cause the fetus to be more impaired than to have FAS); (c) killing the fetus impairs the fetus to the n +1 degree (causes it to be more impaired than to have FAS); (d) abortion kills the fetus; (e) therefore, abortion is immoral. The impairment argument is a promising account for the wrongness of abortion because it does not rely on the controversial metaphysical premise that a fetus is a person. This article aims to show, that despite some immediate advantages over the rival theories of the immorality of abortion there is a reason to believe that the impairment argument is untenable. That is because there are goods that can be achieved by abortion but that cannot be achieved by impairing the fetus.

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