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Queer reproduction revisited and why race, class and citizenship still matters: A response to Cristina Richie
Author(s) -
Leibetseder Doris
Publication year - 2018
Publication title -
bioethics
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.494
H-Index - 55
eISSN - 1467-8519
pISSN - 0269-9702
DOI - 10.1111/bioe.12416
Subject(s) - queer , bioethics , gender studies , sociology , lesbian , reproduction , queer theory , race (biology) , political science , law , biology , ecology
In the dialogue between Timothy F. Murphy and Cristina Richie[Note 1. Richie, op. cit. note 1, pp. 365–371; Murphy, T. ...] about queer bioethics and queer reproduction in this journal, significant points of the emergent and extremely important discussions on lesbian, gay, bisexual, transgender (LGBT) and queer bioethics are raised. Richie specifies correctly that queer bioethics can either complement or contradict LGBT bioethics and the queer standpoint against heteroconformity and heterofuturity is decisive here. As the field of queer bioethics is such a recent and essential part of consideration for bioethics and as it is still evolving,[Note 2. Discussions on a queer bioethics have taken place so ...] the objective of this intervention is to provide both an overview of important milestones of queer bioethics and to highlight that queer bioethics is not mono‐logic and monolithic. To exemplify queer bioethic's ‘many‐headed monsters’, queer reproduction is revisited and complemented by a European viewpoint. It is central to my argument and here I disagree with Richie that to be against heterofuturity does not necessarily mean to be against queer reproduction. However, I also argue that there are other reasons why queer reproduction should not be pursued at all costs. Finally, I discuss the most recent debates on race, class and citizenship, for example, queer necropolitics. These points still need to be addressed in queer bioethical agendas.