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On Abolition Ecologies and Making “Freedom as a Place”
Author(s) -
Heynen Nik,
Ybarra Megan
Publication year - 2021
Publication title -
antipode
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 2.177
H-Index - 98
eISSN - 1467-8330
pISSN - 0066-4812
DOI - 10.1111/anti.12666
Subject(s) - articulation (sociology) , empire , politics , sociology , colonialism , democracy , political ecology , capitalism , ecology , environmental ethics , white (mutation) , law , political science , philosophy , biochemistry , chemistry , gene , biology
This introduction calls for political ecology to systematically engage with the ways that white supremacy shapes human relationships with land through entangled processes of settler colonialism, empire and racial capitalism. To develop the analytic of abolition ecology, we begin with the articulation of W.E.B. Du Bois’ abolition democracy together with Ruth Wilson Gilmore’s spatially attuned analytic of abolition geography. Rather than define communities by the violence they suffer, abolition ecologies call for attention to radical place‐making and the land, air and water based environments within which places are made. To that end, we suggest that an abolition ecology demands attention to the ways that coalitional land‐based politics dismantle oppressive institutions and to the promise of abolition, which Gilmore describes as making “freedom as a place”.