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Accompaniment Through Carceral Geographies: Abolitionist Research Partnerships with Indigenous Communities
Author(s) -
MeiSingh Laurel
Publication year - 2021
Publication title -
antipode
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 2.177
H-Index - 98
eISSN - 1467-8330
pISSN - 0066-4812
DOI - 10.1111/anti.12589
Subject(s) - indigenous , sociology , ethnography , racism , expansive , reflexivity , insider , sovereignty , argument (complex analysis) , meaning (existential) , everyday life , environmental ethics , gender studies , anthropology , political science , epistemology , law , ecology , biochemistry , chemistry , compressive strength , materials science , philosophy , politics , composite material , biology
This article approaches “ea”—a Kanaka Maoli (Native Hawaiian) concept meaning life, breath, and sovereignty—as a vital mode of abolition ecologies, and proposes accompaniment as a methodology for mutual collaboration toward this endeavour. Research draws from ethnographic fieldwork on the Wai‘anae Coast of O‘ahu in Hawai‘i, a predominantly Native Hawaiian community, and reflects upon the author’s positionality on Wai‘anae’s insider–outsider borderlands. The argument is multifold: Carceral geographies inscribe racism by cleaving humans from the environment and each other, depriving life‐giving resources from populations deemed a threat to a dominant socioenvironmental order. At the same time, abolition ecologies entail worldmaking predicated on the interdependence of all life forces, employing syncretic practices that join disparate struggles, people, and places to generate possibilities greater than the sum of its parts. Accompaniment works against racism’s practices of criminalisation and containment while contributing to radical, syncretic placemaking as part of an expansive liberatory practice.