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Radical Orthodoxy, Luther, and the Challenge of Western Secularization
Author(s) -
Rasmussen Barry G.
Publication year - 2002
Publication title -
dialog
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.114
H-Index - 5
eISSN - 1540-6385
pISSN - 0012-2033
DOI - 10.1111/1540-6385.00110
Subject(s) - orthodoxy , secularization , philosophy , theology , dialectic , materialism , faith , religious studies , nominalism , epistemology
This “Theology Update” analyzes the Radical Orthodoxy of John Milbank in light of Martin Luther’s dialectic between Law and Gospel. Milbank and his colleagues attack contemporary secularized culture in a manner parallel to Luther’s attack on the 16 th century Holy Roman Empire for being soulless, aggressive, litigious, materialistic, and finally nihilistic. By re–engaging the battle between Thomas Aquinas and Duns Scotus, the radical orthodox party seeks to become post–modern by making a half turn back to the pre–modern Thomas, for whom philosophy and theology were integrated, subject was united to object, and being could be understood as relational because the Trinity is relational. Luther is mistakenly dismissed when reducing him to Scotus’ nominalism, however. Lutheranism complements radical orthodoxy’s analysis of secularized culture; yet Lutheranism maintains an integrity to faith–as the presence of Christ–that this new school fails to grant.