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Organized Violence in the E lizabethan M onarchical R epublic
Author(s) -
Smuts Malcolm
Publication year - 2014
Publication title -
history
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.12
H-Index - 15
eISSN - 1468-229X
pISSN - 0018-2648
DOI - 10.1111/1468-229x.12063
Subject(s) - legitimacy , commonwealth , law , state (computer science) , government (linguistics) , civility , political science , politics , sociology , linguistics , philosophy , algorithm , computer science
This article argues that the T udor concept of E ngland as a P rotestant commonwealth normally implied a belief in the legitimacy and necessity of armed violence against enemies of G od and the public good. In the absence of a standing army the instruments of such violence had to be mobilized partly through the voluntary efforts of subjects who regarded warfare as a form of public service. The article goes on to explore how ideas and practices of armed violence shaped government policies in E ngland and I reland. In E ngland the privy council constructed a system of county militias under the control of a cohort deemed loyal to the P rotestant state, and toyed with schemes for using martial law against vagrants and other groups who threatened public order. But in the absence of a successful invasion or major rebellion, this machinery of military control was never fully mobilized and a reaction eventually set in against its potential abuse. By contrast in I reland linguistic and cultural divisions, weaker institutions of civil government and the preponderance of C atholicism created situations in which brutal military coercion sometimes appeared the only effective method of maintaining ‘civil’ governance and P rotestant control. The weakness of royal supervision over the captains who carried out government policy on the ground also enabled freelance violence. E lizabethan brutality in I reland was not simply a product of colonial rule; it reflected the dark underside of commonwealth ideals of civility, political initiative and godly rule.