Premium
Saint Francis versus McDonald’s? Contemporary Globalization Critique and Hans Urs von Balthasar's Theological Aesthetics
Author(s) -
De Maeseneer Yves
Publication year - 2003
Publication title -
the heythrop journal
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.127
H-Index - 10
eISSN - 1468-2265
pISSN - 0018-1196
DOI - 10.1111/1468-2265.t01-1-00211
Subject(s) - globalization , context (archaeology) , metaphor , idolatry , marxist philosophy , theology , philosophy , postmodernism , christianity , sociology , religious studies , aesthetics , law , history , political science , politics , epistemology , archaeology
Seattle, Prague, Quebec, Nice, Gothenburg, Genoa, Brussels, Barcelona, ≡ All these cities formed the setting of mass globalization protests. In most mass media reports, the presence of thousands of peaceful demonstrators has been outshone by the pictures of radical activists smashing McDonald's and Niketown. In the search for an adequate theological response to today's context of globalization, this article takes precisely this radical activism as a starting–point. In line with those postmodern iconoclasts’ own legitimation, a theological approach to this case leads to the Marxist theory of fetishism and idolatry as it has already been investigated by liberation theologians two decades ago. Surprisingly, a renewed version of this critique of the theologization of economics can be found in No Logo (2000), the trend–setting globalization critique written by the Canadian journalist Naomi Klein. A theological close reading of this best–selling book brings to the light a recurrent use of religious metaphor to characterize the corporate logo as a major aesthetic figure in the context of globalization. In order to understand the aesthetic and (pseudo–)theological processes involved, a confrontation with the theological aesthetics of Hans Urs von Balthasar (in particular his essay on Bonaventure) delivers a striking formal parallel between the Church's cross and today's corporate logo. Beyond an at first sight similar theo–aesthetic programme, Balthasar's theological aesthetics however opens up a position which enables us to expose the contemporary global socio–economic system as a subtly inverted Christianity.