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Avoiding Charges of Legalism and Antinomianism in Jewish‐Christian Dialogue
Author(s) -
Novak David
Publication year - 2000
Publication title -
modern theology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.144
H-Index - 19
eISSN - 1468-0025
pISSN - 0266-7177
DOI - 10.1111/1468-0025.00127
Subject(s) - judaism , legalism (western philosophy) , christianity , covenant , philosophy , opposition (politics) , faith , religious studies , christian faith , law , theology , political science , politics
This article sets forth a theological approach to Jewish‐Christian dialogue on the issue of law, which is often thought to be beyond the grasp of that dialogue because Judaism and Christianity are supposed to be in diametrical opposition here. Christians must recognize that for Jews, law is not in opposition to grace as a substitute for faith but, rather, law is the faithful response to grace in the covenant. Christians cannot be antinomians without simultaneously rejecting the very authority of God to command any faithful response. The issue between Judaism and Christianity is which law, Jewish or Christian, best enables a human being to be in the fullest possible relationship with God in the yet unredeemed world. On many points, though, Jewish and Christian law will overlap, thus reveal some essential commonalities.