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L os A ngeles Pentecostals: The Dislocation of a People and the Birth of a Movement
Author(s) -
Helton Timothy P.
Publication year - 2016
Publication title -
journal of religious history
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.117
H-Index - 13
eISSN - 1467-9809
pISSN - 0022-4227
DOI - 10.1111/1467-9809.12277
Subject(s) - transformative learning , empowerment , movement (music) , dislocation , sociology , gender studies , white (mutation) , history , political science , aesthetics , art , law , biochemistry , chemistry , materials science , composite material , gene , pedagogy
By examining the geographical, economic, religious, and social changes experienced by those who became Pentecostals, and by comparing the religious and cultural backgrounds of native and migrant Angelinos in the 1920s and 1930s with the Pentecostal message, this article demonstrates that several factors contributed to the receptivity of those who lived in the Los Angeles region. First, a deep sense of dislocation predisposed a number of white Angelinos to religious realignment. Next, African Americans were just emerging from one of the most trying times in their long history of suffering, and that suffering had led to millennial expectations that the Pentecostal movement seemed to presage. Then, the Pentecostal message influenced the direction of that realignment by appealing both to those expectations and to other specific cultural characteristics common to many Angelinos. Finally, the article shows that the Pentecostal experience provided a sense of empowerment that some in the movement found transformative.