Premium
U . S . L atina/o M uslims Since 1920: From “Moors” to “Latino Muslims”
Author(s) -
Bowen Patrick D.
Publication year - 2013
Publication title -
journal of religious history
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.117
H-Index - 13
eISSN - 1467-9809
pISSN - 0022-4227
DOI - 10.1111/1467-9809.12026
Subject(s) - moors , immigration , dozen , identity (music) , islam , sociology , political science , ethnology , humanities , gender studies , religious studies , history , law , ancient history , philosophy , archaeology , arithmetic , mathematics , aesthetics
This article provides a historical overview of the development of the U . S . L atina/o M uslim community. U . S . L atina/os have been converting to Islam since the 1920s. Early converts were primarily found in A frican‐ A merican‐majority I slamic communities, though there were some others who entered I slam through ties to M uslim immigrants. In both cases, the U . S .'s racist social system had brought the two communities together. In N ew Y ork C ity during the 1970s, however, a group of around a dozen L atina/o M uslims felt that neither the A frican‐ A merican‐majority nor the immigrant‐majority communities sufficiently addressed L atina/os' particular culture, languages, social situations, and contributions to I slamic history. To correct this, they created the first known U . S . L atina/o M uslim organisation, the A lianza I slamica, a group which fostered a “ L atino M uslim” identity. Since that time, due to the growing numbers of U . S . L atina/o M uslims, as well as a tendency to foster ties with L atina/o M uslims in countries outside of the U . S ., U . S . L atina/o M uslims are more and more adopting the “ L atino M uslim” identity, which is now being promoted by several organisations and prominent leaders.
Accelerating Research
Robert Robinson Avenue,
Oxford Science Park, Oxford
OX4 4GP, United Kingdom
Address
John Eccles HouseRobert Robinson Avenue,
Oxford Science Park, Oxford
OX4 4GP, United Kingdom