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Where is education? Arendt's educational philosophy in between private and public
Author(s) -
Kloeg Julien
Publication year - 2022
Publication title -
journal of philosophy of education
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.501
H-Index - 41
eISSN - 1467-9752
pISSN - 0309-8249
DOI - 10.1111/1467-9752.12662
Subject(s) - realm , politics , epistemology , philosophy of education , sociology , context (archaeology) , political philosophy , field (mathematics) , education theory , social science , philosophy , law , political science , higher education , paleontology , biology , mathematics , pure mathematics
Arendt‐inspired philosophy of education has been a lively field of research in recent years. This research is mostly based on Arendt's essay ‘The Crisis in Education’. In the same historical context, Arendt wrote her initial essay on education, the controversial ‘Reflections on Llittle Rock’, and her political‐theoretical work The Human Condition . All three texts show Arendt's concern about the public realm and its capture by ‘society’, which she understands as discarding the distinction between private and public. This raises the question of where education should be located in Arendt's thought: in the private realm, in society or in the public realm? In her ‘Reflections’ Arendt places education in the societal realm, but this approach fails to convince. The answer consistent with Arendt's use of the category of the ‘in‐between’ in her educational thought is that it is in none of the above. Instead, education takes place in an ambiguous zone in between private and public, where both make their influence felt, but neither dominates the other. This has implications not only for how we should understand Arendt's educational philosophy but also for her notions of private and public spheres as well as for other political‐theoretical concepts in her work. This answers the question about the location of education in a second way: education in Arendt's thought is not simply derivativeof her political works but can itself serve as an interesting perspective from which to view her writings.