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Cartesian Method and the Self
Author(s) -
Sorell Tom
Publication year - 2001
Publication title -
philosophical investigations
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.172
H-Index - 14
eISSN - 1467-9205
pISSN - 0190-0536
DOI - 10.1111/1467-9205.00135
Subject(s) - solipsism , philosophy , epistemology , doctrine , criticism , trace (psycholinguistics) , meditation , reading (process) , psychology , psychoanalysis , law , linguistics , theology , political science
The idea that the ‘I’ of Meditation One stands for a solipsistic self is familiar enough; but is it correct? The reading proposed here does not saddle Descartes with so questionable a doctrine, and yet it does not shield him from Wittgensteinian criticism either. Descartes is still vulnerable, but on a different flank. I first consider critically the claim that Descartes is committed to solipsism. Then I take issue with the attribution to him of the idea that privacy is the mark of the mental. Finally, I consider his tendency to “first‐personalize” knowledge and to trace to “the prejudices of childhood” certain prephilosophical errors. Here is where Wittgensteinian criticism comes genuinely into its own.