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Intercultural therapy and the limitations of a cultural competency framework: about cultural differences, universalities and the unresolvable tensions between them
Author(s) -
Rober Peter,
De Haene Lucia
Publication year - 2014
Publication title -
journal of family therapy
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.52
H-Index - 45
eISSN - 1467-6427
pISSN - 0163-4445
DOI - 10.1111/1467-6427.12009
Subject(s) - dialectic , cultural diversity , cultural competence , psychology , family therapy , cultural neuroscience , cultural analysis , cultural humility , sociology , epistemology , social psychology , psychotherapist , social science , pedagogy , anthropology , philosophy
Working with a family from a cultural background other than one's own is considered to be challenging for the therapist. Influenced by social constructionism, the family therapy field highlights the importance of contingency and cultural differences and therapists are encouraged to develop their cultural competency in order to deal with these differences. In this article, starting from contemporary critiques of notions of Western societies' cultural diversity, we address the way in which the cultural competency framework, by highlighting the importance of cultural differences and the therapist's culture‐specific knowledge, may underestimate the importance of the social dimensions of the issues involved. Furthermore, highlighting cultural differences may obscure the shared humanity present in a transcultural encounter. In this article, as an alternative to the cultural competency framework, we propose a view of intercultural family therapy in which the unresolvable dialectical tension between differences and universalities is central. Practitioner points The article addresses the challenge of working with families from diverse cultural backgrounds. The traditional framework of cultural competence is critically reviewed. Family therapists should not only be open for cultural differences, but also for universalities and especially for the never‐ending tension between differences and universalities.

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