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About being Mununga (Whitefulla): making covert group racism visible
Author(s) -
Kessaris Terry Ngarritjan
Publication year - 2006
Publication title -
journal of community and applied social psychology
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 1.042
H-Index - 63
eISSN - 1099-1298
pISSN - 1052-9284
DOI - 10.1002/casp.880
Subject(s) - racism , covert , sociology , silence , indigenous , white (mutation) , insider , gender studies , colonialism , narrative , context (archaeology) , aesthetics , law , political science , history , ecology , linguistics , philosophy , biochemistry , chemistry , archaeology , gene , biology
The main focus of this paper is to expose what goes on between Mununga (White people) in Australia that contributes to the maintenance of racism in hidden and often unconscious ways. Mununga racism in Australia commonly occurs as normal, shared, social activity amongst ordinary, decent, Mununga folk, and it is covert and linked to colonial beliefs and practices. In this context, Mununga are co‐opted by their own society to oppress others, particularly Blekbala (Indigenous people). However, some challenge that custom and strive to step outside their prevailing social practices. The processes of being co‐opted into and challenging colonial practices are explored through the counter‐narratives of Mununga allies who are engaged in the work of anti‐racism and decolonization. Using an outsider Blekbala perspective with the help of Mununga insider perspectives, I put forward a description and critique of these covert, social practices under the themes of ‘Making, unmaking and remaking the Mununga self’, ‘Deep shared understandings’, ‘Violence, silence and benevolence’, ‘Unconstrained Mununga talk’ and ‘Turning things around’. This is a Black story of White on White. Copyright © 2006 John Wiley & Sons, Ltd.