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LA COMPLEMENTARIEDAD CULTURAL EN EL SURGIMIENTO DE LOS GRUPOS ZAMBOSDEL CABO GRACIAS A DIOS, EN LA MOSQUITIA, DURANTE LOS SIGLOS XVII Y XVIII
Author(s) -
Eugenia Ibarra
Publication year - 2007
Publication title -
revista de estudios sociales
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.196
H-Index - 10
eISSN - 1900-5180
pISSN - 0123-885X
DOI - 10.7440/res26.2007.07
Subject(s) - transculturation , complementarity (molecular biology) , ethnology , acculturation , humanities , cultural transmission in animals , geography , recreation , context (archaeology) , history , anthropology , sociology , art , ethnic group , political science , archaeology , genetics , law , biology
Historical sources that recount the encounters between enslaved Africans and Amerindians suggest that there are occasions when the traditional concepts of acculturation and transculturation are inadequate to explain the processes that develop when peoples from two different cultures come into contact. Similarly, the concepts of cultural recreation and cultural transmission require certain conditions that are not always the same in cases of cultural contact. The goal of this article is to refl ect on the issue of cultural contact and to propose that the concept of cultural complementarity be used as way to explain certain cases, such as that between Africans and Amerindians on Cape “Gracias a Dios” on the Mosquito coast in the seventeenth and eighteenth centuries. This situation contrasts sharply with the processes of cultural recreation and transmission that occurred in Jamaica during this same period and in the context of the English-Spanish confl ict on the Mosquito coast and in Jamaica. The article seeks to contribute to the international debate on the rise of sambo groups, suggesting other ways to explain the initial development of cultural “contacts.”

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