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law and personal morality, transforming them into a view of social life with a special emphasis on the element of traditions carried over from former generations in the form of habits and customs. SittlichkeiUsedlighet, in other words, joins formal law and inner morality as aspects of social life, and adds to it the ideal of a social change which respects the "inner" development of communal feelings of right and wrong. The state in both Hegel's and Snellman's system is Sittlichkeit!sedlighet in its purest form. Snellman's emphasis when considering sedlighet, and consequently 'the state', is slightly different from Hegel's. In order to understand

Valtio – On Conceptual History of the Finnish ‘State’