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Políticas del conflicto en El duelo, de Joseph Conrad
Author(s) -
Eduardo Valls Oyarzun
Publication year - 2020
Publication title -
revista de humanidades
Language(s) - Spanish
Resource type - Journals
SCImago Journal Rank - 0.177
H-Index - 3
eISSN - 2340-8995
pISSN - 1130-5029
DOI - 10.5944/rdh.40.2020.25472
Subject(s) - humanities , philosophy , art
Resumen: El articulo aborda una relectura de la novela breve The Duel (Joseph Conrad, 1908), que se caracteriza como una revision critica de las politicas hegemonicas basadas en el conflicto (aquellas que, hoy por hoy, determinan el fenomeno del populismo). Desde un analisis de la principal premisa retorica de la novela, la conceptualizacion de la guerra como duelo, el autor presenta las premisas ideologicas que explora al texto: la construccion de un enemigo antagonico en un espacio relacional dialectico; la afirmacion de un estado de excepcion como eje de dicho espacio; y la dinamica de la resemantizacion como forma de mantener vivo el conflicto. El texto de Conrad, visto desde la perspectiva del pensamiento de Deleuze, plantea una critica a estas politicas identitarias, pues  revela un espacio de pensamiento ajeno a la dialectica, y a traves del cual se puede desmontar su mecanismo sistemico. Abstract: The present article tackles a new reading of Joseph Conrad’s novella  The Duel  (1908). The new approach construes the text as a revision of the politics of hegemony based on conflict —which defines present-day populism. After a thorough an analysis of the main rhetorical principle of the novella, the synecdoche war-duel, the author outlines the ideological premises the text scrutinizes, to wit, the construction of an antagonist, i.e. an enemy within the limits of a dialectical space, the assertion of a state of exception as the main ground for the conflict, and the dynamics of re-signification as a means to keep the conflict going. Conrad’s text, as seen through Deleuze’s perspective, ultimately criticizes these politics of identity and in so doing uncovers a new space of thought, outside dialectics, whereby its systemic structure can be deconstructed.

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