The Cultural and Social Interaction between Chinese Muslim Minorities and Chinese Non-Muslim Majority in China: A Sociological Analysis
Author(s) -
Osman Chuah
Publication year - 2012
Publication title -
asian social science
Language(s) - English
Resource type - Journals
eISSN - 1911-2025
pISSN - 1911-2017
DOI - 10.5539/ass.v8n15p267
Subject(s) - china , islam , muslim community , persecution , acculturation , ethnic group , gender studies , prejudice (legal term) , cultural assimilation , sociology , han chinese , politics , religious studies , political science , theology , anthropology , law , philosophy , biochemistry , chemistry , single nucleotide polymorphism , genotype , gene
The paper is a research on the interaction between Chinese Muslim minority, the Hui with the non-Muslim majority, the Han in China. The findings prove that the Hui in China remain a marginalized group with little influence on political, economical, cultural and social affairs. It is also confirmed that for the Hui people, Islam is practised as a comprehensive way of life unlike the Chinese non-Muslims. In China, the non-Muslim majority, the Han recognize the Hui people only as a minority ethnic group. There are three kinds of relationship between the Muslim Hui and the non-Muslim Han. First, there is peaceful co-existence between the non-Muslim Han and Muslim Hui, the latter resisting the great force of assimilation and acculturation of non-Muslim ways. Second, there is intensification and persecution of the Hui by the Han. Third, the Hui cannot take the pressure of intensified prejudice, persecution and discrimination and so they revolt against the Han. These three kinds of relationship continue to exist in China depending on the delicate and complex situation between the non-Muslim Han and the Muslim Hui in China
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