English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

This article explores three research fields in contemporary Christian scholarship and argues that the way they are approached is often questionable due to the basic assumptions, the methods or the implications. The following allegations are proposed. Research on the relationship between religion and science is based on a framework of assumptions which does not reflect the biblical standpoint properly. Trinitarian scholarship expects too much from the presumed correspondence between Trinity and created reality, whilst it tends to neglect other resources available to Christian scholarship. Scientific reflection on God’s eternity is speculative in as much as it tries to transcend the modal horizon of knowledge. In these three cases (other cases are also briefly mentioned) it is argued that ‘Kuyper’s razor’ (an approach promoted in the Kuyperian reformational tradition) would help rethinking research in these areas.Kuyper se skalpel? ’n Heroorweging van wetenskap-en-religie, trinitariese navorsing en God se ewigheid. Hierdie artikel verken drie navorsingsterreine in die kontemporêre Christelike wetenskap en voer aan dat die manier waarop hulle benader word dikwels bedenklik is weens basiese aannames, die metodes of die implikasies daarvan. Die volgende kritiek word voorgestel. Navorsing oor die verhouding tussen religie en wetenskap is op ’n raamwerk van aannames gebaseer wat nie ’n behoorlike weerspieëling van die skriftuurlike standpunt is nie. Trinitariese navorsing verwag te veel van die veronderstelde ooreenkoms tussen die Drie-eenheid en die geskape werklikheid, terwyl dit neig om ander hulpbronne wat vir die Christelike wetenskap beskikbaar is, te verwaarloos. Wetenskaplike besinning oor God se ewigheid is spekulatief vir sover dit poog om die modale horison van kennis te transendeer. Dit word aangevoer dat ‘Kuyper se skalpel’ (’n benadering wat in die Kuyperiaans-reformatoriese tradisie bevorder word) sal help om navorsing in hierdie drie gevalle (ander gevalle word ook kortliks genoem) te heroorweeg.</p

Kuyper’s razor? Rethinking science and religion, trinitarian scholarship and God’s eternity