English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

<strong>Basic-theoretical foundations of the blessing in the worship  service and ensuing guidelines for the liturgy</strong>  The Biblical foundations of the blessing in the church service  and the meaning and function of the salutatory and sending- away blessings are the focus of this article. A short extract from  history follows, and  based on findings from Scripture and his- tory, theoretical perspectives for practice and liturgical guide- lines are indicated. Some of  the most important conclusions  drawn are the following: The  congregation of Jesus Christ  should receive the blessing of the Lord as indispensable gift in  its assemblage. Without this blessing communion with God and  each other, trust in God and fulfilment of each believer’s voca- tion in the world are impossible. The salutatory blessing pours  out onto the congregation all the blessings that enable mem- bers to participate to advantage in the church service. The  congregation is blessed and sent back into the world by God  himself. Without the sending-away blessing the congregation  cannot fulfil its vocation in the world, especially to be witnesses  for Christ. If an ordained minister of the gospel is present in the  gathering of the congregation he should pronounce the bles- sing, which comes directly from God. It is vital that the congre- gation appropriate the blessing in faith by means of an overt  act, namely by saying “amen” to that

Basisteoretiese grondslae van die seën in die erediens en voortvloeiende riglyne vir die liturgie