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The obscurity of the physical: an objection to Chalmers’ conceivability argument
Author(s) -
Felipe G. A. Moreira
Publication year - 2020
Publication title -
filosofia unisinos
Language(s) - English
Resource type - Journals
SCImago Journal Rank - 0.114
H-Index - 4
eISSN - 1984-8234
pISSN - 1519-5023
DOI - 10.4013/fsu.2020.213.07
Subject(s) - zombie , premise , argument (complex analysis) , epistemology , philosophy , materialism , eliminative materialism , physicalism , qualia , prima facie , metaphysics , consciousness , computer science , biochemistry , chemistry , computer security
A zombie world is a possible world in which all the microphysical truths are identical to the truths in our world, but no one is phenomenally conscious. A zombie is an individual in a possible world whose microphysical truths are identical to the microphysical truths of an individual in our world, but who has none of the phenomenal conscious experiences of the individual in our world. An inverted is an individual in a possible world whose microphysical truths are not only identical to the microphysical truths of an individual in our world, but who also has phenomenal conscious experiences. These experiences, however, are qualitatively different from the ones of the individual in our world. The first premise of Chalmers’ conceivability argument against materialism is that a zombie world, a zombie and an inverted are ideally conceivable. This paper rejects this premise in claiming that: given that current physics does not allow philosophers to establish a clear concept of the physical that could be opposed to something else non-physical, a zombie world, a zombie and an inverted are merely prima facie, but not ideally conceivable. This objection is called the  Obscurity of the Physical Objection. Key-words:  Zombies, qualia, conceivability, possibility, physics.

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