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Indian society represented a conflicting position of women vacillating between extremes of patriarchy and matriarchy. In this Indian society, the coming of British rule again led to usage of the women question which figured prominently in their colonial discourses. The colonized society was considered to be “effeminate” in character, as opposed to “colonial masculinity” which was held to be a justification for its loss of independence. The journey of confluence and conflict of gender and colonialism in India was multidimensional and multilayered. Indian women congested for their legitimate space in society challenging the overarching patriarchal set up and also participated in the national struggle for independence. Women’s participation in the Indian national movement expended base of women’s movement in India. The freedom struggle saw the participation of women from passive to active to an activist’s role. The involvement of a really large number of women in freedom struggle began with Gandhi who gave special role to women. The participation of women in public domain started during Non-Cooperation Movement (NCM), 1920 when Gandhi mobilized a large number of women. Though the domestic sphere and its fetter proved detrimental for women to participate in public space but this very segregation helped to organize their activities in the domestic sphere. In the absence of the male who would be jailed for his involvement in nationalist activity, women become the emotional support. The female activism in Quit India movement was visible most significantly. Sucheta Kripalini coordinated the non-violent Satyagraha while women also participated in underground revolutionary activities. Aruna Asaf Ali provided leadership for these activities. Mahila Atmaraksha Samiti or Women Self Defense was formed in 1942 in Bengal by leftist women leaders who mobilized the rural women to fright against colonial policies. Subhash Chandra Bose also added a womens regiment to his INA(1943) called the Rani of Jhansi Regiment. Muslim women leaders like Bi Amman, mother of Shaukat and Muhammad Ali, who participated in Khilafat & Non Cooperation Movement at a meeting in Punjab. In 1938, Muslim league started women Sub-Committee to engage Muslim women.

WOMEN AND SOCIAL MOVEMENT IN INDIA: HISTORICAL AND CONTEMPORARY DIMENSION