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Author(s) -
Anamaría Ashwell
Publication year - 2017
Publication title -
revista científica arbitrada de la fundación menteclara
Language(s) - Spanish
Resource type - Journals
ISSN - 2469-0783
DOI - 10.32351/rca.v2.1.27
Subject(s) - emperor , humanities , art , logos bible software , mesoamerica , buddhism , philosophy , ancient history , history , theology
Cronica del viaje que realizo un monje budista llamado Hwui Shan que arribo a la tierra del Fusang, probablemente Mesoamerica, entre 499 d. C. y 548 d. C. y que retorno a China con noventa anos de edad. En el ano 629 d. C. un grupo de historiadores oficiales de la corte de la dinastia Liang documento el extraordinario viaje de los cinco monjes y sus descripciones de la tierra del Fusang. Extractos del Liang Shū fueron tambien incluidos por Ma Taulin o Ma Twan-lin en su enciclopedia historica llamada Wen-hsien t’ung-K’ao «Investigaciones de antiguallas» publicada por el emperador mongol Jintsung alrededor de 1321. Este articulo nos documenta ademas la resistencia oficial mexicana para abrirse a la posibilidad de iniciar investigaciones ciertas ya que las ofrecidas hieren cierto orgullo nacionalista de los antropologos mexicanos e impiden profundizar mediante una investigacion multidisciplinaria en la posibilidad de alguna interaccion cultural asiatica en Mesoamerica Abstract Chronicle of the journey made by a Buddhist monk named Hwui Shan who arrived to Fusang, probably Mesoamerica, between AD 499 and AD 548 and returned to China when he was 90 years old. In AD 629, a group of official historians from the court of the Liang dynasty documented the extraordinary journey of five monks and their descriptions of the Fusang. Ma Taulin or Ma Twan-lin's historical encyclopedia called Wen-hsien t'ung-K'ao (“Investigations of Antiques”), published by Mongol emperor Jintsung around 1321, also included excerpts from the Book of Liang or Liang Shū. This article also documents the Mexican official reluctance to be open to the possibility of initiating true research on this topic since the existing one hurts some kind of nationalistic pride of Mexican anthropologists and prevents to dig into, through multidisciplinary research, the possibility of some Asian cultural interaction in Mesoamerica.

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