Los megaeventos religiosos en México: el manejo turístico de la visita Papal a la ciudad de Morelia en 2016
Author(s) -
Carlos Alberto Hiriart Pardo,
Carlos Barrera Sánchez
Publication year - 2019
Publication title -
pasos revista de turismo y patrimonio cultural
Language(s) - Spanish
Resource type - Journals
eISSN - 2529-959X
pISSN - 1695-7121
DOI - 10.25145/j.pasos.2019.17.086
Subject(s) - humanities , political science , philosophy , geography
espanolLa actividad turistica es un acontecimiento cultural, social, economico y de ocio, que establece una relacion dialectica y, en ocasiones, polemica con otras expresiones y actividades sociales, como es el caso de la devocion religiosa. El 16 de febrero de 2016, el Papa Francisco visito la ciudad de Morelia, Michoacan (Mexico), por aproximadamente 10 horas; esto fue aprovechado bajo la premisa de que la visita Papal se constituia, per se, en un potente producto turistico religioso que aportaria grandes beneficios en la economia local. Este trabajo evalua e interpreta la organizacion y la intervencion de instituciones de gobierno que asumieron el evento bajo intereses mercantiles y politicos. Ademas, plantea una reflexion critica sobre la vision y percepcion que se tiene del turismo espiritual, que conlleva la falta de entendimiento del fenomeno evidenciado en la creacion de productos turisticos religiosos de manera banal y efimera EnglishThe tourist activity is a cultural, social, economic and leisure event, which establishes a dialectical relationship and, in some cases, controversy with other expressions and social activities, as in the case of religious devotion. On February 16, 2016, Pope Francis visited the city of Morelia, Michoacan, (Mexico). This event lasted approximately 10 hours and was used under the premise that the Papal visit was constituted ‑per se‑ in a powerful religious tourism product that would bring great benefits to the local economy. This work evaluates and interprets how it was organized, including the intervention of government institutions, which assumed it under mercantile and political interests. In addition, it poses a critical reflection on the vision and perception of spiritual tourism, which entails a lack of understanding of the phenomenon evidenced in the creation of religious tourism products in a banal and ephemeral manner
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