English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

The impurity of Islam understood by most Indonesian Muslims at the beginning of dissemination constitutes to a form of adaptation through assimilation between Islam and local tradition that animism  and dynamism are found,  so that the Indonesian Muslims show things that are contrary with principles of Islam, especially those are related to the principles of Islamic’s theology that rejects all forms of musyrik and khurafat . The si nkretisme happens and experiences over all archipelago in general and continues to be-so, at least before some Islamic reform movement is present as neutralizing the situation. The existences of Islamic reform movements are not able to eliminate the ongoing process of acculturation. There is no much efforts provided considering that all movements in colonial period are limited. It is only at the time of Indonesia's independence that is all movements by reformist and traditional ulama are in move to act the upheaval including those take place in Selayar with Makka Keke’s belief system in the village of Gantarang.

The Existence of Makka Keke’s Belief System in Gantarang, Selayar