English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Multiculturalism demands essentialisation of “cultural differences”, thus  “traditional” gender relations can be recognized as “differentia specifica”  of a particular community. Special quality of traditional Montenegrin gender  relations is that today we can only know characteristics of a traditional  model of gender relations (not characteristics of real gender relations in  the past). The practical implication in the contemporary politics of identity  can be unrecognizing (or recognizing with silence) culturally generated  disparities within gender relations recognized as the “specific” ones. The  justification “it is their culture/tradition” will necessarily imply the  justification for pleasant life of some people, agony of some other or even  justification for the jeopardised physical integrity of some people. If  anthropologists want to intervene in the social reality, they must manoeuvre  within strictly determinated coordinates: about “traditional” Montenegrin  gender relations we can only know based on “written” notions; in the politics  of identity only those “written” notions can be recognized; traditional  notions determine contemporary social relations; they perpetuate culturally  generated disparities; in the multucultural politics of identity answer of  society could be simple - “it is their culture/tradition”. For such a  manoeuvring, within this kind of limited space of social reality, it is  necessary in same way to harmonize post-cultural theoretical heritage of  contemporary anthropology with essentialisation of cultural differences  (contemporary anthropology have originated against this kind of  essentialisation) - which is one of the most important challenges to  contemporary anthropology

(Dis)functional potential of the traditional Montenegrin gender relations model in contemporary identity politics